By Vimuktisena, Haribhadra, Gareth Sparham
Read or Download Abhisamayalamkara With Vrtti and Aloka PDF
Similar nonfiction_6 books
Whilst Alvin Limardo walks into P. I. Kinsey Millhone's place of work, she smells undesirable information. He desires Kinsey to carry $25,000. The recipient: A fifteen-year-old boy. it is a easy topic. So basic that Kinsey wonders why he does not bring the cash himself. She's nearly yes whatever is off. yet with hire due, Kinsey accepts Limardo's retainer opposed to her greater judgment…When Limardo's cost bounces, Kinsey discovers she's been had titanic time.
- Trisaranasaptati - The Septuagint on the three refuges - Candrakirti
- Organized Self-Realization; Some Paradoxes of Individualization
- The prison door is open-what are you still doing inside?'
- A Dictionary of Musical Terms, 8ed
Extra resources for Abhisamayalamkara With Vrtti and Aloka
Thus [Maitreya l says, [He say s ] there are again three of them divided into small small and so on. [Ornament 2 . 1 9b-c] From the context, "of each" is carried over. , are again of three types. So the nine subdivisions of belief for your own welfare are small-small, middling-small, and big-small; small-middling, middling middling, and big-middling; and small-big, middling-big, and big-big. You have to explain the subdivisions of belief for your own and others' welfare, and belief for the welfare of others like this too.
Vere to become rec ip i en ts action, up to, the five of] the ten ways o f wholesome d irect knowle dges this turning over [ that takes no thin g as a basis] would beget greater merit [even than that] . 1kiira-vrtti b ecome Streamwinners, up to, Arhats, says, as above, that this turning over [would beget greater merit even than that] . And about the big he again, using the example of merit if each being in world systems in the ten di�ctions were to worship the same number of [beings, for the same length of were they to have set out for utmost, right and per fect enlightenment, says, as above, that this turning o ver that takes nothing as a basis [would beget greater merit even than that] .
That she brings about Ci grea. aim is from where [Subhuti] denies that she makes form, up to, the knowl edge of all aspects great or small, [that she s trengthens anything or weakens anything], up to where he says, [One should know that the perfection of wisdom has no own being, does not exist, and does not undergo the process that leads to enlightenment b e cause b eings, as well as form, etc. to the Buddhas have no own-being, do not exist, and do not undergo the process that leads to enlighten ment], up to, One should know that the p erfection of wisdom is not endowed with the p owers because the Buddhas are not endowed with the p owers.