By Renate Schlesier
Within smooth frameworks of data and illustration, Dionysos frequently seems to be bizarre for old tradition, an exception in the context of old polytheism, or perhaps an example of a distinction that anticipates modernism. How can contemporary learn give a contribution to a extra detailed figuring out of the varied ameliorations of the traditional god, from Greek antiquity to the Roman Empire? during this quantity, that is the results of a global convention held in March 2009 on the Pergamon Museum Berlin, students from all branches of classical experiences, together with background of scholarship, give some thought to this query. hence, this ends up in a brand new glance on vase work, sanctuaries, rituals and religious-political associations like theatre, and comprises new readings of the texts of old poets, historians and philosophers, in addition to of papyri and inscriptions. it's the variety of assets or tools and the problem of former perspectives that's the power of this quantity, supplying a finished, cutting edge and richly faceted account of the several god in an exceptional way."
Read or Download A Different God? Dionysos and Ancient Polytheism PDF
Best religious history books
The company of Martyrdom is the one accomplished background of suicide bombing from its origins in Imperial Russia to the current day. It uses a framework from the background and philosophy of know-how to provide an explanation for the diffusion and evolution of suicide bombing over the last numerous a long time. it really is essentially a piece of synthesis intended to arrive a extensive viewers and endeavors to combine as a lot of the hot scholarly literature as attainable, together with reconciling explanatory mechanisms that appear to be at odds with each other.
Throughout the 19th century, the bounds that divided Protestants, Catholics and Jews in Germany have been redrawn, challenged, rendered porous and equipped anew. This ebook addresses this redrawing. It considers the family of 3 spiritual groups-Protestants, Catholics, and Jews-and asks how, through dint in their interplay, they affected each other.
The spiritual and political historical past of past due 17th- and early eighteenth-century England is usually written by way of clash and department. This used to be the interval while occasion clash - exacerbated by means of spiritual enmities - turned a regular a part of English existence. instead of denying the significance of partisan divisions, this e-book finds how civic occasion, designed as an expression of harmony and amity, used to be frequently used for partisan reasons, achieving a height within the 1710s.
Content material: bankruptcy 1 The Unfolding of Christian background: A caricature (pages 11–57): bankruptcy 2 regularly transferring Emphases in Christian background (pages 58–102): bankruptcy three Church Historians' Responses to alter and variety (pages 103–162): bankruptcy four a few Theologians examine the old challenge (pages 163–228):
- The Cambridge History of Christianity. Vol. 2, Constantine to c.600
- The Death of Al-Hallaj
- Documents in Early Christian Thought
- Holy Nations and Global Identities (International Studies in Religion and Society)
- The Making and Unmaking of an Evangelical Mind: The Case of Edward Carnell
- Feminist Poetics of the Sacred: Creative Suspicions (American Academy of Religion Cultural Criticism Series)
Extra info for A Different God? Dionysos and Ancient Polytheism
39 Sourvinou-Inwood (1997) 161, as quoted above. 40 I adopt here terms and concepts introduced by Oudemans/Lardinois (1987). 41 I do not claim originality in this respect. See for instance Buxton (1994), who on page 213, arguing for the “provocative ambiguity” of myths, in his turn acknowledges indebtedness to “the superlative Introduction to Versnel 1990”. In brief: we agree. Cf. also Jost (1985) 15, who rightly stresses that side by side with the common imagery of the pantheon, largely an inheritance from the past, the cultic personalities of gods differed widely from place to place.
Of course” and “were perceived”. ” (Hdt. 92 – 93, by the way, is far from proving her point). 20 Even those who admit the problem and accept a basic differentiation between various homonymous gods with different epithets always hasten to add that ‘essentially’ they remain one and the same god. 28 Henk S. 22 They may even play radically opposite roles on the same historical stage. Xenophon during his Persian expedition enjoyed the constant beneficial support of Zeus Basileus (An. 22), whereas Zeus Meilichios23 persecuted him because Xenophon, as he found out too late, had failed to sacrifice a holocaust to him (An.
On non-continuity in dance, see Naerebout (1997) 54 – 102. For the defense: Walcot (1996). Moreover “some peasants even believe that certain saints are more powerful than God” (Banfield  125). Banfield (1958) 124 f. For instance, only one of them is generally identified as the mother of Christ (who, incidentally, in this case is fully exchangeable with God). The Madonnas are: (1) the Madonna of Pompeii, whose miracles are well-known in Montegrano; (2) the Madonna of Carmin, whose feast is celebrated in a nearby town; (3) the Madonna of Peace, who is honoured in Montegrano with a feast and with a statue erected after World War I and to whom the mothers prayed for their sons at war; (4) the Madonna of Assunta, the protectress of one of the Montegrano churches; and (5) the Madonna Addolorata, most commonly identified with the mother of Christ.